Αυξ. Αρ.

Συγγραφέας

Τίτλος

Εκδότης

Τόπος/Ημερομηνία Εκδοσης

Παρατηρήσεις

Ταξιν. Αριθμός

Αντίτυπα

Δωρεά

Θέση

248.47   Ασκητισμός

 

866

Γερομίχαλος, Αθανάσιος Γρ.

Ο μοναχικός βίος: ιστορική αυτού εξέλιξις

Αριστοτέλειο Πανεπιστήμιο Θεσσαλονίκης

Θεσσαλονίκη, 1960

 

248.47

1

867

Φυτράκης, Ανδρέας Ιω.

Ο μοναχικός βίος εν τη Ορθοδόξω Εκκλησία

τύποις Μ. Τριανταφύλλου

Θεσσαλονίκη, 1960

 

248.47

1

868

Ξενογιάννης, Κωνσταντίνος Ν.

Ο Μέγας Αντώνιος και ο μοναχικός θεσμός

τύποις Μ. Τριανταφύλλου

Θεσσαλονίκη, 1963

Ανάτυπο εκ του περιοδικού "Γρηγόριος ο Παλαμάς"

248.47

2

869

Μαγδαληνή, Μοναχή

Γυναικείος μοναχισμός

Ιερό Γυναικείον Ησυχαστήριον Αναλήψεως Κοζάνης

Κοζάνη, 1960

 

248.47

1

870

Παπακώστας, Σεραφείμ

Η κατά Χριστόν αγαμία και αι Μοναστικαί Αδελφότητες κατά τους Πατέρας της Εκκλησίας

Ζωή

Αθήναι, 1961

2η έκδ.

248.47

1

871

Θεοδώρητος, Μοναχός Αγιορείτης

Διάλογοι της ερήμου περί Οικουμενισμού: η σύγχρονος εκκλησιαστική Οικουμενική Κίνησις κανονικώς κρινόμενη και Ορθοδόξως αντιμετωπιζόμενη, παρά σεβασμίων Πατέρων - Ασκητών του Ιερού Άθωνος

[χ.ό.]

Αθήναι, 1971

 

248.47

1

872

Κοτρώνης, Αγαθάγγελος

Ο μοναχισμός

Κυπραίος Γ. Δ.

Αθήναι, 1963

 

248.47

2

873

Χρυσόστομος, Μητροπολίτης Χίου

Θεσμός παρεξηγημένος

Ζήσιμος Ε. Κ.

Χίος, 1970

 

248.47

1

874

Ιωάννης ο Σιναΐτης

Κλίμαξ

Ιερά Μονή Μεταμοφώσεως του Σωτήρος

Αθήναι, 1965

 

248.47

1

875

Ιωσήφ, Γέρων

Έκφρασις μοναχικής εμπειρίας

Ιερά Μονή Φιλοθέου

Άγιον Όρος, 1996

 

248.47

1

876

Παντελεήμων Κ. Καρανικόλας, Μηροπολίτης Κορίνθου, μετάφρ.

Οι περιπέτειες ενός προσκυνητού

Αστήρ-Παπαδημητρίου

Αθήνα, 2000

16η έκδ. - ISBN: 960-550-027-2

248.47

1

877

Άμμων, Αββάς

Αββάς Άμμωνας: (διηγήσεις, επιστολές, διδασκαλίες)

Ιερά Μονή Παρακλήτου

Ωρωπός Αττικής, 1980

 

248.47

1

878

Βασιλόπουλος, Χαράλαμπος

Γιατί ζης;

Ορθόδοξος Τύπος

Αθήναι, 1969

 

248.4819

1

879

Συμαίος, Κ.

Χριστιανικόν εγκόλπιον του εφήβου

Ι. Σιδέρης

Αθήναι, [197-;]

 

248.8

2

880

Συμαίος, Κ.

Χριστιανικόν εγκόλπιον του εφήβου:  κυρίως αλλά και παντός Χριστιανού

[χ.ό.]

Αθήναι, 1991

2η έκδ.

248.8

1

881

Παναγιωτόπουλος, Δημήτριος Γ.

Η Χριστιανική ανατροφή: (οδηγιαί δια τους νέους)

Ζωή

Αθήναι, 1953

3η έκδ.

248.8

1

 

Γρηγόριος, Αγιορείτης

Περί παίδων ανατροφής

τύποις Μέλισσα

Αθήνησι, 1952

(Ειρήνη: χριστιανικόν κατηχητικόν δελτίον ; 12)

248.8

1

882

 

Νιάτα και ευσέβεια

Αποστολική Διακονία της Εκκλησίας της Ελλάδος

Αθήναι, [195-;]

2η έκδ.

248.83

1

883

Μητρόπολη Πειραώς

Η Πειραϊκή Εκκλησία: χθές, σήμερα, αύριο: ειδική έκδοση με τη συμπλήρωση 10 χρόνων ποιμαντικής διακονίας του Σεβ. Μητροπολίτου Πειραιώς κ. Καλλινίκου Α΄

Μητρόπολη Πειραώς

Πειραιάς, 1988

 

250

1

 

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The climate of the island is very healthy. This is because the blowing of the northern winds prevents the development of germs. It is reported that some people that were sick and visited the island were healed without medicine.

Tinos is basically an island with religious and worshipping tourists. The finding of the icon, the erection of the temple, the improvement of the transportation had a great impact to the social and economic evolution of the island. The fact that it attracted tourism developed the city of Tinos, in contrast with the villages. Nevertheless it helped to reduce migration and kept the residents of the island on their land. From 1940 to 1981 approximately 32% of the population immigrated. In 1940 the town of Tinos concentrated 25% of the population.

Today urbanism has taken over and 75% of the population in concentrated in the town of Tinos. Today approximately 40 villages are inhabited. Their establishing history goes back to the middle ages and the Byzantine years. There are also many settlements, which are basically younger and were developed near the sea.

 The fact that many tourist centers were developed at many locations, the creation of greenhouses, n location canning of various vegetables, the systematic and advanced utilization of marble, played a major role in the keeping of the population on the island and especially at the villages. These developments have increased the occupation in various parts of the island having as a result to fight back of immigration.

The mixed religious population of Tinos, gives the island a special folklore character. A Tinian dialect is noticed, with the extraction of the vowels, the alteration of consonants and names of persons that have a western influence.

 At Tinos we come across two Christian dogmas that harmoniously coexist. The Temple of Evangelistria is a very important demotic worshipping area for the Orthodox and people from all over Greece assemble throughout the whole year to worship here. However at the same time Tinos is a very important center for the Catholics, basically for the Greek Catholics. All you need to do is to take a look around at all the churches in order to substantiate that you are at a religious center. When Panagia/ the Virgin Mary is celebrated, worshippers from all over the world swarm the island. Tinos belongs to the Cyclades and is the third in size island of this complex. Its area is 194 square kilometers. The total length of its coastline is estimated to approx 114 kilometers. It is situated south east of Andros and north west of Mykonos. It highest mountain is named Tsiknias and is 725 meters high. According to mythology Aelos, the god of the winds lived at the channel of Tsiknias. This explains the fact that the area is veAt Tinos irrespective of being Catholic or Orthodox, all the people have a deep love for the Virgin Mary. The Orthodox celebrates Panagia (Virgin Mary) on the 25th of March and on the 15th of August and the Catholics on the 1st Sunday of May and also on the 15th of August. The residents of Tinos are very hospitable and they open heartedly offer food and board to the worshippers during the festivities. The Tinians in order to sustain the ground from suffering intense deterioration, have created on the sides of the mountains the so called pezoules, which are small fields with a resistance made of rocks in order for the ground not to get corroded and are used to cultivate their products. The reduction of the agricultural population slowly left some of these areas uncultivated. Today cereals, citrus fruit, fruits and also oil, wine and raki are cultivated. The products are consumed basically within internal market but some are also exported. Another beneficial product of Tinos, is its honey. In the past they also had silk growing. eXTReMe Tracker