Αυξ. Αρ.

Συγγραφέας

Τίτλος

Εκδότης

Τόπος/Ημερομηνία Εκδοσης

Παρατηρήσεις

Ταξιν. Αριθμός

Αντίτυπα

Δωρεά

Θέση

889.434  Νεότερη ελληνική δοκιμιογραφία -- 1945-1999

1496

Βαλέτας, Γιώργος Μ.

Της Ρωμιοσύνης: δοκίμια

Φιλιππότης

Αθήναι, 1982

2η έκδ. - (Κριτική - Μελετήματα ; 5)

889.434

1

 

1497

Βερίτης, Γ.

Άπαντα

Δαμασκός

Αθήναι, 1958

Τίτλος τόμου: Πεζά I: Άρθρα και μελέται

889.434

1

 

1498

Δέμος, Αθανάσιος Δ.

Επιλογές από δημοσιεύματά του στον "Πρωϊνό Λόγο" Ιωαννίνων

Τυποεκδοτική Ηπείρου

Ιωάννινα, 1998

 

889.434

1

 

1499

Ευαγγέλου, Χριστίνα Στ.

Το μεγάλο μου Πιστεύω

[χ.ό.]

Αθήνα, 1978

 

889.434

1

 

1500

Κασιμάτης, Γρηγόριος Π.

Η Ελλάς και ο κόσμος: δοκίμια, λόγοι, άρθρα

[χ.ό.]

Αθήναι, 1961

 

889.434

2

 

1501

Κωνσταντινίδου, Λούλα Δ.

Ελληνίδες ώρες: δοκίμια

Νέα Σκέψη

Αθήνα, 1973

 

889.434

1

 

1502

Παραπαγγίδης, Γιώργος Β.

Η αθανασία του σώματος: μπορείς να ζήσεις πάνω από χίλια χρόνια

[χ.ό.]

Αθήναι, 1973

Βιβλίον 1ον και 2ον

889.434

1

 

1503

Παπαστράτου, Δανάη Γ.

Ανιχνεύσεις: δοκίμια

Περίγραμμα

Αθήνα, 1992

 

889.434

1

 

1504

Παπαχριστοπούλου-Κανιάστα, Λέλια

Αναζητήσεις: δοκίμια

[χ.ό.]

Αθήνα, 2002

ISBN: 960-92114-0-2

889.434

1

 

1505

Πουλόπουλος, Γιώργος

Δοκίμια: για τους πολιτισμούς, τις θρησκείες και τα σύγχρονα κοινωνικά και διεθνή προβλήματα

Γεώργιος Φέξης

Αθήναι, 1964

(Νέα Βιβλιοθήκη Φέξη)

889.434

1

 

1506

Προκοπίου, Σταύρος

Μύστες και ανατροπείς της Απολλώνιας Τέχνης: δοκίμια

Μουσικά Χρονικά

Αθήνα, [1969]

 

889.434

1

 

1507

Ρόζος, Ευάγγελος Γ.

Φιλολογικά μελετήματα: έντεκα προσωπικές προσεγγίσεις στο χώρο του πνεύματος, της κριτικής και της καλλιτεχνικής δημιουργίας

Δρυμός

Αθήνα, 1990

 

889.434

1

 

1508

Ρόζος, Ευάγγελος Γ.

Προσεγγίσεις και απόψεις: για τον ελληνισμό, την ελληνικότητα, τις προοπτικές και τις εξελίξεις της ζωής, τις ιδέες, τον Έλληνα και τον σκεπτόμενο άνθρωπο: πολύ προσωπικές επικεντρώσεις σε προβληματισμούς γύρω από την ιστορία, την τέχνη, το χρόνο και το πολιτιστικό γίγνεσθαι

[χ.ό.]

Αθήνα, 1998

 

889.434

1

 

1509

Ρόζος, Ευάγγελος Γ.

Η τέχνη και οι δημιουργοί της: (δοκίμια προβληματισμού γύρω από την τέχνη και τους δημιουργούς της)

[χ.ό.]

Αθήνα, 1975

 

889.434

1

 

1510

Χατζηαθανασίου, Αλέξανδρος Λ.

Κυκλώνες: διηγήματα

[χ.ό.]

Θεσσαλονίκη, 1955

 

889.434

1

 

1511

Αθανασιάδης-Νόβας, Θεμιστοκλής

Ανάλεκτα

Ι. Σιδέρης

Αθήναι, c.1965

 

889.434

1

 

1512

Τζούλης, Χρήστος

Ηρωϊκός κόσμος: δοκίμια

[χ.ό.]

Αθήνα, 1966

 

889.434

1

 

1513

Τερζάκης, Άγγελος

Προσανατολισμός στον αιώνα: δοκίμια

Εκδόσεις των Φίλων

Αθήνα, 1963

 

889.434

1

 

1514

Κριεζής, Θεόδωρος Α.

Στοχασμοί και χαρακτήρες

[χ.ό.]

Αθήναι, 1961

 

889.434

1

Φιλιππίδης Λεωνίδας

 

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The climate of the island is very healthy. This is because the blowing of the northern winds prevents the development of germs. It is reported that some people that were sick and visited the island were healed without medicine.

Tinos is basically an island with religious and worshipping tourists. The finding of the icon, the erection of the temple, the improvement of the transportation had a great impact to the social and economic evolution of the island. The fact that it attracted tourism developed the city of Tinos, in contrast with the villages. Nevertheless it helped to reduce migration and kept the residents of the island on their land. From 1940 to 1981 approximately 32% of the population immigrated. In 1940 the town of Tinos concentrated 25% of the population.

Today urbanism has taken over and 75% of the population in concentrated in the town of Tinos. Today approximately 40 villages are inhabited. Their establishing history goes back to the middle ages and the Byzantine years. There are also many settlements, which are basically younger and were developed near the sea.

 The fact that many tourist centers were developed at many locations, the creation of greenhouses, n location canning of various vegetables, the systematic and advanced utilization of marble, played a major role in the keeping of the population on the island and especially at the villages. These developments have increased the occupation in various parts of the island having as a result to fight back of immigration.

The mixed religious population of Tinos, gives the island a special folklore character. A Tinian dialect is noticed, with the extraction of the vowels, the alteration of consonants and names of persons that have a western influence.

 At Tinos we come across two Christian dogmas that harmoniously coexist. The Temple of Evangelistria is a very important demotic worshipping area for the Orthodox and people from all over Greece assemble throughout the whole year to worship here. However at the same time Tinos is a very important center for the Catholics, basically for the Greek Catholics. All you need to do is to take a look around at all the churches in order to substantiate that you are at a religious center. When Panagia/ the Virgin Mary is celebrated, worshippers from all over the world swarm the island. Tinos belongs to the Cyclades and is the third in size island of this complex. Its area is 194 square kilometers. The total length of its coastline is estimated to approx 114 kilometers. It is situated south east of Andros and north west of Mykonos. It highest mountain is named Tsiknias and is 725 meters high. According to mythology Aelos, the god of the winds lived at the channel of Tsiknias. This explains the fact that the area is veAt Tinos irrespective of being Catholic or Orthodox, all the people have a deep love for the Virgin Mary. The Orthodox celebrates Panagia (Virgin Mary) on the 25th of March and on the 15th of August and the Catholics on the 1st Sunday of May and also on the 15th of August. The residents of Tinos are very hospitable and they open heartedly offer food and board to the worshippers during the festivities. The Tinians in order to sustain the ground from suffering intense deterioration, have created on the sides of the mountains the so called pezoules, which are small fields with a resistance made of rocks in order for the ground not to get corroded and are used to cultivate their products. The reduction of the agricultural population slowly left some of these areas uncultivated. Today cereals, citrus fruit, fruits and also oil, wine and raki are cultivated. The products are consumed basically within internal market but some are also exported. Another beneficial product of Tinos, is its honey. In the past they also had silk growing. eXTReMe Tracker